[PDF] ►Intellectum Speculativum: Averroes, Thomas Aquinas, and Siger of Brabant on the …
BC BAZAN - Journal of the History of Philosophy La Jolla, Cal., 1981 - fordham.edu
[BOOK] Readings in epistemology: from Aquinas, Bacon, Galileo, Descartes, Locke, Berkeley, Hume …
VG Potter - 1993 - books.google.com
Page 1. READINGS IN EPISTEMOLOGY from Aquinas, Bacon, Galileo, Descartes, Locke,
Berkeley, Hume, Kant" by VINCENT G. POTTER Page 2. Page 3. ...
WHY THE NEOPLATONISTS DID NOT HAVE INTENTIONAL OBJECTS OF INTELLECTION
R SORABJI - Ancient and Medieval Theories of Intentionality …, 2001 - books.google.com
... by Averroes, Albert the Great, Thomas Aquinas and others ... THE NEOPLATONISTS AND OBJECTS
OF INTELLECTION 1 1 3 ... and the triads of intellective-and-intelligible ...
The first of these two I can't et - the second is less relevant:
Aquinas and the Active Intellect
J Haldane - Philosophy, 1992 - jstor.org
... to Aristotle, however, he speaks of 'actual' and 'possible' intellection rather
than ... Incidentally, this passage is the source of one of Aquinas' famous (among ...
Related articles - All 2 versions
►«Three notions of resolutio and the structure of reasoning in Aquinas»
EC Sweeney - The Thomist, 1994 - thomist.org
... 1 have used the following abbreviations for works by Thomas Aquinas. All
translations of Aquinas are my own. ... 55-67; J. Doig, Aquinas. ...
Cited by 4 - Related articles - Cached - All 3 versions_________________________________
ABSTRACT
The present paper deals with Saint Thomas's commentary to Aristotle's De Anima III, in wich we find the famous analogy of light. It is sustained that due to the limitations of the analogy, Saint Thomas is forced to introduce a series of Neo-platonic elements incompatible with Aristotle's philosophy. The author means to explain this "betrayal" to Aristotle's philosophy by one of his most credited commentators. It is concluded that in order to reconcile the pagan world with the Catholic theology, Thomas Aquinas needs to redirect Aristotle through a less economical argument; that is, the introduction of the Intellectus Agens.
Keywords: Mind, Medieval Philosophy, Intellect, Soul, Knowledge
http://www.scielo.br/scielo.php?pid=S0100-512X2005000100009&script=sci_arttext&tlng=en
oi: 10.1590/S0100-512X2005000100009
On Intellectus Agens and Aristotellian separate substances: Aquinas' waterloo1
No comments:
Post a Comment