Sens

Adler, M. J., «Sense Cognition: Aristotle versus Aquinas». The New Scholasticism 42 (1968) 578-591.

Adler, M. J., «The Time of Our Lives: The Ethics of Common Sense». (Holt-Rinehart-Winston, New York, 1970) XIII, 361 pp.

Aloysius, M., «The Epistemological Value of Sense-Intuition». Philosophical Studies (Ireland) 5 (1954) 71-88.

Aloysius, M., «The Ontological Value of Sense-Intuition». Philosophical Studies (Ireland) 6 (1955) 72-90.

Aloysius, M., «Toward a Thomistic Theory of Sensation». The Thomist 20 (1957) 143-157.

Alston, W. P., «A Sensible Metaphysical Realism». (The Aquinas Lecture, 2001: Marquette University Press, Milwaukee, 2001) 65 pp.

Baertschi, B., «Sensus est quodammodo ipsa sensibilia. Le réalisme aristotélicien et le problème des erreurs des sens». Review Theology Philosophy 118 (1986) 237-253.

Bastit, M., «Sagesse et technique». Sensus Communis 5/2-3 (2004) 189-204.

Christianson, J. M., «Criterion of Truth: Being as Sensed». Journal of Philosophical Research 23 (1998) 353-398.

Cohen, S. M., «St. Thomas Aquinas on the Immaterial Reception of Sensible Forms». The Philosophical Review 91 (1982) 193-210.

(WAS THIS THE ONE THAT WAS THE ORIGINAL OR THE SECOND BEING RESPONDED TO?)

De Anna, G., «Aquinas on Sensible Forms and Semimaterialism». The Review of Metaphysics 54/1 (2000-2001) 43-63

Dewan, L., «St. Albert, the Sensibles, and Spiritual Being». J. A. Weisheipl (ed.), Albertus Magnus and the Sciences (Pontifical Institute of Mediaeval Studies, Toronto, 1980) 291-320.

Farges, A., «L'objectivité de la perception des sens externes et les théories modernes». (4. ed.: Études philosophiques pour vulgariser les théories d'Aristote et de s. Thomas et leur accord avec les sciences, 5: A. Roger et F. Chernoviz, Paris, 1898) 244 pp.

Haldane, J. J., «Aquinas on Sense-Perception». The Philosophical Review 2 (1983) 233-240.

Hess, M. W., «Language and Sense Perception». The Thomist 10 (1947) 56-74.

Hoffman, P., «St. Thomas Aquinas on the Halfway State of Sensible Being». The Philosophical Review 99/1 (1990) 73-92.

(I think this was in the thomist as well)

Kisska, A. J., «A Look at Inner Sense in Aquinas: A Long-Neglected Faculty Psychology». Proceedings of the American Catholic Philosophical Association80/2 (2007): «Intelligence and the Philosophy of Mind».

Klubertanz, G. P., «The Internal Senses in the Process of Cognition». The Modern Schoolman 18 (1941) 27-30.

Klubertanz, G. P., «De potentia 5, 8: Note on the Thomist Theory of Sensation». The Modern Schoolman 27 (1949) 323-331.

Kmieck, G. A.; La Driere, M. L.; Zegers, R. T., «The Role of the Sensible Species in St. Thomas' Epistemology: A Comparison with Contemporary Perception Theory». International Philosophical Quarterly 14 (1974) 455-474.

Lagerlund, H., «Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment». (Studies in the History of Philosophy of Mind, 5: Springer, Dordrecht, 2007) IX, 345 pp.

Laumakis, S. J., «The sensus communis Reconsidered». American Catholic Philosophical Quarterly 82/3 (2008) 429-443.

Ledvina, J. P., «A Philosophy and Psychology of Sensation, with Special Reference to Vision, According to the Principles of St. Thomas Aquinas». (The Catholic University of America Press, Washington, 1941) XIII, 143 pp.

Lobkowicz, N., «Deduction of Sensibility: The Ontological Status of Sense-Knowledge in St. Thomas». International Philosophical Quarterly 3 (1963) 201-226.

MacDonald Jr., P. A., «Direct Realism and Aquinas's Account of Sensory Cognition». The Thomist 71/3 (2007) 343-378.

Mansion, A., «Le commentaire de saint Thomas sur le De sensu et sensato d'Aristote. Utilisation d'Alexandre d'Afrodise». A. Mansion; et alii (eds.),Mélanges Mandonnet. Études d'histoire littéraire et doctrinale du Moyen Âge, t. 1 (Bibliothèque Thomiste, 13: J. Vrin, Paris, 1930) 83-102.

Martin, C. F. J., «Self-Knowledge and Cognitive Ascent: Thomas Aquinas and Peter Olivi on the KK-Thesis». H. Lagerlund (ed.), Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment (Studies in the History of Philosophy of Mind, 5: Springer, Dordrecht, 2007) 93-108.

Morerod, C., «Le sens dans la relation de l'homme avec Dieu». Nova et Vetera (Fribourg [Suisse]) 79/3 (2004) 7-35.

Morerod, C., «The Senses in the Relationship of Man with God». Trans.: M. W. Levering. Nova et Vetera (Naples [Florida]) 5/4 (2007) 789-816.

Péghaire, J. L., «Forgotten Sense: The Cogitative According to St. Thomas Aquinas [1]». The Modern Schoolman 20 (1943) 123-140.

Plippen, D. W., «A Problem Concerning Relation in Sensation». Pontificia Accademia Romana di San Tommaso d'Aquino (ed.), Tommaso d'Aquino nel suo settimo centenario. Atti del Congresso Internazionale (Roma-Napoli, 17-24 aprile 1974), t. 9: Il cosmo e la scienza (Edizioni Domenicane Italiane, Napoli, 1978) 307-314.

Ryan, E. J., «The Role of the sensus communis in the Psychology of St. Thomas Aquinas». (Dissertatio doctoralis [St. Louis University]: Messenger Press, Carthegena [Ohio], 1951) X, 198 pp.

Sabelli, M. V., «The Affectivity of the Rational and the Sensitive Faculties of the Soul in Moral Experience: An Inquiry into the Thought of St. Thomas Aquinas». (Dissertatio doctoralis: Pontificia Università Urbaniana. Facoltà di Filosofia, Roma, 2006) IX, 195 pp.

Schmidt, R. W., «The Unifying Sense: Which?». The New Scholasticism 57 (1983) 1-21.

Schneider, M. G., «The Dependence of St. Thomas' Psychology of Sensation upon His Physics». Franciscan Studies 22 (1962) 3-31.

Siggen, M., «L'expérience chez Aristote. Aux confins des connaissances sensible et intellectuelle en perspective aristotélicienne». (Peter Lang, Berne, 2005) 474 pp. [Cens.: Couillaud, B.: Cahiers de l'IPC 67 (2007) 133-145].

Simon, Y. R.; Péghaire, J. L., «The Philosophical Study of Sensation». The Modern Schoolman 23 (1946) 111-119.

Tellkamp, J. A., «The sensibilia per accidens According to Thomas Aquinas». M. C. Pacheco; J. F. Meirinhos (eds.), Intellect et imagination dans la Philosophie Médiévale. Actes de XIème Congrès International de Philosophie Médiévale, Porto, 26 au 30 août 2002 organisé par la Société Internationale pour l'Étude de la Philosophie Médiévale, t. 3 (Rencontres de Philosophie Médiévale, 11: Brepols, Turnhout, 2006) 1351-1362

Tweedale, M. M., «Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form». Philosophical Topics 20/2 (1992) 215-231.

Van Riet, G., «La théorie thomiste de la sensation externe». Revue Philosophique de Louvain 51 (1953) 374-408.

Wallace, W. A., «The Measurement and Definition of Sensible Qualities». The New Scholasticism 39 (1965) 1-25.

Wielockx, R., «Thomas d'Aquin, commentateur du De sensu». Scriptorium 41 (1987) 150-157.

Winance, E., «L'être et le sensible: Edmund Husserl et Thomas d'Aquin». Revue Thomiste 89 (1989) 357-404.

Winance, E., «Réflexions sur les degrés d'abstraction et les structures conceptuelles de base dans l'épistémologie de Thomas d'Aquin». Revue Thomiste91/4 (1991) 531-579.

Yrjönsuuri, M., «The Soul as an Entity: Dante, Aquinas, and Olivi». H. Lagerlund (ed.), Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment (Studies in the History of Philosophy of Mind, 5: Springer, Dordrecht, 2007) 59-92.

Ysaac, W. L., «The Certitude of Providence in St. Thomas». The Modern Schoolman 38 (1961) 305-323.

Somme, L. T., «Passions et temporalité chez Thomas d'Aquin». Revue d'Éthique et de Théologie Morale 254 (2009) 51-61.

Sommers, M. C., «Manifestatio: The Historical Presencing of Being in Aquinas' Expositio super Job». Proceedings of the American Catholic Philosophical Association 62 (1988) 147-156.

Sommers, M. C., «He spak to [T]hem that wolde lyve parfitly: Thomas Aquinas, the Wife of Bath, and the Two Senses of Religion». American Catholic Philosophical Quarterly 65 (1991) 145-156.

Sommers, M. C., «Thomas Aquinas' Polemic of Perfection». Pontificia Accademia Romana di San Tommaso d'Aquino (ed.), San Tommaso d'Aquino Doctor Humanitatis. Atti del IX Congresso Tomistico Internazionale (Roma, 1990), t. 5: Problemi teologici alla luce dell'Aquinate (Libreria Editrice Vaticana, Città del Vaticano, 1991) 362-373.

Sabelli, M. V., «St. Thomas Aquinas on whether the Human Soul Can Have Passions». Pontificia Academia Sancti Thomae Aquinatis; Società Internazionale Tommaso d'Aquino (eds.), Atti del Congresso Internazionale su l'umanesimo cristiano nel III milennio: la prospettiva di Tommaso d'Aquino. 21-25 Settembre 2003. Proceedings of the International Congress on Christian Humanism in the Third Millenium: The Perspective of Thomas Aquinas: 21-25 September 2003, t. 1 (Pontificia Academia Sancti Thomae Aquinatis, Vatican City, 2004) 667-674.

McAleer, G. J., «Jesuit Sensuality and Feminist Bodies». Modern Theology 18/3 (2002) 395-405.

gEN. iNTEREST

Drost, M. P., «Intentionality in Aquinas's Theory of Emotions». International Philosophical Quarterly 31 (1991) 449-460.

Drost, M. P., «In the Realm of the Senses: St. Thomas Aquinas on Sensory Love, Desire, and Delight». The Thomist 59/1 (1995) 47-58.

Drilling, P., «The Psychological Analogy of the Trinity: Augustine, Aquinas, and Lonergan». Irish Theological Quarterly 71/3-4 (2006) 320-337.

Sommers, M. C., «Thomas Aquinas on the Family: A Necessary Prolegomenon». B. C. Bazán; E. Andújar; L. G. Sbrocchi (eds.), Les philosophies morales et politiques au Moyen Âge. Moral and Political Philosophies in the Middle Ages. Actes du IXe Congrès international de Philosophie Médiévale, Ottawa, du 17 au 22 août 1992, t. 3 (Publications du Laboratoire de la Pensée Ancienne et Médiévale de l'Université d'Ottawa: Legas, New York - Ottawa - Toronto, 1995) 1592-1606.